성경이 쓰여진 날짜와 영우라는 단어가 쓰였던 날짜와 성경이 번역된 날짜가 한날 한시에 같이 한거임?ㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋ
아니 시발 본인이 시대적 배경을 이해해야한다면서
과거는 전부 "옛날"로 퉁쳐버리는거 보소ㅋㅋ

야 나무위키에도 나와있다
중국어 성경은 1810년 선교사 마르시만이 마태오 복음서를 번역한 데 이어 1822년 구약성경·신약성경이 합동으로 간행되었고, 일제강점기 우리나라 성경에 중국어 성경이 영향을 미치게 되었다.

ㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋㅋ

伶은 "글자 자체에 천한 뜻이 끼여들 여지가 없음"이라면서
뜻이 거의 180도 바뀐 民은 바뀌었다 시전ㅋㅋ

I'm glad you're taking it so seriously. Let me explain "老於歧路岂伶优" first.
The whole verse reads: 俯仰东西阅数州，老于歧路岂伶优。
俯仰：Head down and head up, a metaphor for a very short period of time and a short life）
东西：East and West, means "Everywhere"
阅数州：I learnt about the customs of each provence
(The author, as a statesman, here means to be deployed in various provences, so much so that he was Forced to learnt about the customs)

老于歧路：I end up growing old on the wrong side of the road.
岂伶优：(So, could it be that) am I a 伶优？

So the whole verse means: In my short life I was transferred around (so much so that I couldn't make a mark in a province); 
and at last I grew old on the road of transfer (also grew old on the wrong road of life); Am I an 伶优?

In this context, 伶优 must be derogatory (because the author is mocking his own lack of success)
So, if I were to translate, I might say: am I a clown (rather than an actor)?

If we read on: 
政拙年年祈水旱，民劳处处避嘲讴。河吞巨野那容塞，盗入蒙山不易搜。
Politicians are a bunch of f*ckers who can only manage floods and droughts by praying, and the people write songs to insult them.
The rivers flood and swallow up the fields, and the thieves flee to the mountains where they cannot be caught.
仕道固应惭孔孟，扶颠未可责求由。
As a politician, I should be ashamed that I am nowhere near as good as Confucius and Mencius., but I can't be blamed for the fact that I've never been able to help myself.

We can also go back to the Fontaine's plot to interpret the cultural context of the word. In Fontaine, Neuvillette represents law and justice, whereas Furina is shown to have no legal literacy (which the travellers experience as soon as they arrive in Fontaine). In the story, Neuvillette neither trusts nor respects Furina.
In my understanding, mihoyo eliminated Furina's setting with regard to law and justice in order to elevate Neuvillette, a man who looks like a woman, to the status of a water god. Furina, in turn, was used to set up Neuvillette's greatness, and the combination of "judge and actor" emerged. This is similar to the "politician and actor" in the poem we just mentioned.